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May 7, 2014Journal of Contemporary Ethnography20 citations

Religion and Modernity

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ASAsaf Sharabi

Key Points

  • The article aims to explore how zikui harabim influences religious renewal movements in Judaism and illustrates its connection to modernity.
  • Analyzes the concept of zikui harabim and its role in teshuvah movements.
  • Examines cycles of teshuvah and their impact on individual behavior towards religious practice.
  • Discusses the manifestation of modern-capitalist logic in religious revivalism.
  • Zikui harabim encourages individuals to help others return to religious practice even without complete adherence themselves.
  • Calculating rationality is evidenced in how individuals view commandments as a form of currency.
  • The teshuvah movements reflect a blend of modernity and religious revivalism through the lens of zikui harabim.

Abstract

This article discusses the concept of zikui harabim (granting merit to the many) and attempts to show how it motivates and animates the religious renewal movements in Judaism (the teshuvah movements). I argue that zikui harabim is produced by “cycles of teshuva” in which the “repentant” person engages in facilitating the “return” of others to religious practice, even before he or she has undertaken the rigorous observance of religious commandments. I suggest that calculating rationality, often considered one of the hallmarks of modernity, is manifest in the teshuvah movement, as many teshuvah clients and entrepreneurs regard commandments, implicitly and explicitly, as a kind of currency they can amass for their own benefit. By so doing, I demonstrate how zikui harabim embeds a modern-capitalist logic, thereby showing how modernity manifests itself in religious revivalism.

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Cite This Study

Asaf Sharabi (2014) studied this question.

synapsesocial.com/papers/6a14ec63ecbae6505d9acb9fhttps://doi.org/10.1177/0891241614530159
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