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June 1, 20260 citationsOpen Access

Tagore's Narratives of Female Revolt and Jouissance: In Search of the True Self

EOEiko Ohira

Key Points

  • The aim is to analyze how Tagore's works challenge societal restrictions on women’s identities and desires.
  • Analyzed Tagore’s key narratives, including Chitra and A Wife's Letter.
  • Examined themes of gender, sexuality, and identity in the context of patriarchal society.
  • Interpreted Tagore's portrayal of women's emotional depth and resistance to societal norms.
  • Tagore's narratives depict women as empowered individuals, capable of profound love and self-exploration.
  • Critically addressed the objectification of women, allowing for a new perspective on female identity.
  • Highlighted the contrast between societal expectations and women's authentic selves, emphasizing resilience.

Abstract

In an era when women's emotional and personal lives were largelyconstrained by rigid social conventions, Rabindranath Tagore stoodapart as a visionary writer who gave voice to the inner world ofwomen with remarkable courage and sensitivity. Challenging deeplyentrenched cultural taboos, he portrayed women not as passivefigures bound by societal expectation, but as thinking, feeling humanbeings capable of profound love, desire, and self-assertion. Through arich body of narratives — most notably Chitra and A Wife's Letter-Tagore offered groundbreaking insights at the intersection of genderand sexuality. His works illuminate how women, despite beingconstrained by patriarchal structures, remained capable ofextraordinary inner strength and unwavering fidelity to their ownsense of truth and selfhood. By depicting women who dare to seek andexpress their authentic selves, Tagore constructed a new andempowering image of womanhood. Furthermore, Tagore criticallyinterrogated the patriarchal tendency to reduce a woman's worth toher physical appearance, challenging the objectification of the femalebody as a possession defined solely by male desire. In doing so, hisnarratives strike at the very foundation of gender discrimination,making his literary contribution not merely aesthetic but profoundlyhumanistic.

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Cite This Study

Eiko Ohira (2026) studied this question.

synapsesocial.com/papers/6a1d21e502fbce9130637d6dhttps://doi.org/10.82471/xz4mw-hvw37
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