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June 5, 2026Contributions to Indian Sociology0 citations

Tradition and novelty: A folk artist’s experiment with the comics medium

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RCRoma Chatterji

Key Points

  • This essay examines the misunderstandings surrounding folk artists rather than viewing them as mere cultural transmitters.
  • Analyzes the work of Swarna Chitrakar, a traditional Chitrakar artist from West Bengal.
  • Discusses her adaptation of pata painting techniques to the comics medium based on her experiences in a workshop.
  • Critiques historical perspectives on folk art as unreflexive and static.
  • Swarna Chitrakar successfully incorporated comics techniques to depict emotions, showcasing creativity in folk art.
  • The study calls for a reconceptualization of folk arts as dynamic, emphasizing the need to recognize individual artist contributions.
  • Highlights the importance of integrating non-traditional production spaces in understanding folk artistic expression.

Abstract

This essay seeks to problematise the conception of folk art and craft traditions of scholars such as Ananda K. Coomaraswamy, who assume that while these are the repositories of India’s ancient heritage, the practitioners of these crafts are humble vessels who pass them on faithfully without much understanding of their inherent meaning. Coomaraswamy’s work may seem dated in comparison with contemporary scholarship in the field, but his ideas continue to inform how craft production is largely perceived. By focusing on the experimental work of one Chitrakar artist from West Bengal who tried to adapt her traditional style of pata (scroll) painting to the comics medium, I argue that it is the perspective used to study the folk arts that leads to the conception that folk artists are unreflexive and unable to generate new ideas on their own. Swarna Chitrakar, the artist whose work is presented here, belongs to a traditional community of picture storytellers. Her exposure to the comics medium in a workshop organised by a publisher of children’s books led her to introduce some of its pictorial devices in her work, thereby enabling her to depict emotions in novel ways. I argue that it is by focusing on the work of individual artists as well as by including non-traditional spaces of production and performance within their fields of study, that scholars will be able to reconceptualise the folk arts as dynamic and contemporary, rather than as archaic and static.

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Cite This Study

Roma Chatterji (2025) studied this question.

synapsesocial.com/papers/6a22696f763171746d547fa2https://doi.org/10.1177/00699659251386114
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Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1(Hi)stories in Pictures: Use of Folk and Tribal Art Forms in Two Pictorial Biographies From India2024
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  4. 4Negotiating Tradition And Modernity: A Practice-Based Study Of Contemporary Visual Art In North Karnataka2026
  5. 5Negotiating Tradition And Modernity: A Practice-Based Study Of Contemporary Visual Art In North Karnataka2026