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June 7, 20260 citationsOpen Access

Yoga in Mahīdhara's Yogavāsiṣṭhasāra: A Study of Non-Dual Yogic Philosophy and Liberation

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DPDr. Tapas Pal

Key Points

  • The aim is to analyze the conceptualization of yoga in the Yogavāsiṣṭhasāra through Mahīdhara's perspectives.
  • Textual analysis of the Yogavāsiṣṭhasāra and associated commentaries by Mahīdhara.
  • Focus on key themes including discrimination, dispassion, mind nature, and liberation.
  • Comparison to classical yoga models like aṣṭāṅga and haṭha.
  • Yoga in the Yogavāsiṣṭhasāra is defined as an epistemic discipline that promotes self-knowledge.
  • The text emphasizes liberation through knowledge rather than physical or ritual practices.
  • Key themes such as viveka and vairāgya are central to understanding this form of yoga.

Abstract

Abstract: The Yogavāsiṣṭhasāra, a concise philosophical distillation of the Yoga Vasiṣṭha, occupies a unique position in the history of Indian yoga and Vedānta. Through its succinct verses and the interpretative commentary attributed to Mahīdhara, the text presents yoga not as a system of physical discipline or ritual practice, but as a profound path of self-knowledge, mental purification, and non-dual realization. This paper examines the concept of yoga as articulated in the Yogavāsiṣṭhasāra, with special attention to Mahīdhara’s exegetical lens. By analyzing key themes such as discrimination (viveka), dispassion (vairāgya), the nature of mind, and liberation through knowledge (jñāna), the study situates the text within the broader Advaita Vedānta tradition while distinguishing it from classical aṣṭāṅga and haṭha yoga models. The paper argues that yoga in the Yogavāsiṣṭhasāra represents a contemplative, epistemic discipline aimed at dissolving ignorance rather than cultivating altered states. In doing so, the text contributes significantly to philosophical yoga by redefining yoga as sustained insight into reality rather than technique-based practice.

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Cite This Study

Dr. Tapas Pal (2026) studied this question.

synapsesocial.com/papers/6a250cd27def13d035e1cf5ehttps://doi.org/10.5281/zenodo.20562172
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