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June 15, 20260 citationsOpen Access

PFUSRC-034 The Ontology of Wisdom: The Self-Caused and Self-Sustaining Dao, the Ψ-Ξ Unity of Mind and Matter, and the Projection of Consciousness

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ZWZhenmin Wang

Key Points

  • The paper aims to resolve the dichotomy of materialism and idealism by proposing a unified ontology of wisdom.
  • Developed the PFUSRC axiomatic system to express the ontology of wisdom.
  • Explored four modes of wisdom and their relation to matter and consciousness.
  • Established a conceptual framework linking biological perception and evolutionary optimization.
  • Introduced the Ψ-Ξ duality as the mathematical expression of mind-matter unity.
  • Defined the Noetic Cell as the minimal topological unit anchoring consciousness and wisdom.
  • Argued that biological evolution optimizes carriers rather than generating wisdom.

Abstract

Western philosophy and science have long been trapped in the dichotomy of “matter determines consciousness” (materialism) versus “consciousness determines matter” (idealism), unable to resolve the “explanatory gap” of consciousness. This paper breaks from this paradigm, returns to the Chinese philosophical insight of “mind-matter unity,” and establishes an ontology of wisdom based on the PFUSRC axiomatic system. The core theses are as follows: The Dao is wisdom, self-caused and self-sustaining. Wisdom is the ontological attribute of the universe—neither matter nor consciousness, but the common source of both. Wisdom exists in four modes: the independent mode, the ionic mode (β₁ ions / pendulum ions), the fitted mode, and the attached mode. When wisdom is fitted into material carriers, it becomes partially obscured; consciousness is not an independent substance but the projection of wisdom onto carriers. The Ψ-Ξ duality is the mathematical expression of mind-matter unity. The Noetic Cell is the minimal topological unit of Ψ-Ξ anchoring. Biological perception is divided into four levels; biological evolution is not the generation of wisdom but the optimization of carriers. This paper forms a closed loop with PFUSRC-013 (the ontology of logic), PFUSRC-015 (the Bright-Dark Sevenfold logic), PFUSRC-009 (information as anchoring), PFUSRC-001/017 (the β₁ field and the pendulum experiment), and PFUSRC-042 (the steady state of the noetic field).

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Cite This Study

Zhenmin Wang (2026) studied this question.

synapsesocial.com/papers/6a2f982ba1cfeec490829324https://doi.org/10.5281/zenodo.20679337
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Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1PFUSRC-162 V1.2 True Self Ontology: The Triadic Topological Structure of Wisdom Condensate, Carrier, and Consciousness Projection2026
  2. 2PFUSRC-082-ADV From Ants to Topological Layers: A Spectral Reconstruction of Human Cognitive Uniqueness and the Ontological Foundation of Wisdom Propagation2026
  3. 3PFUSRC-2026-PH: Cosmos, Wisdom, and AI A Philosophical Introduction from Topological Ontology to the Human Condition2026
  4. 4PFUSRC-025: From Substance Ontology to Interface Ontology ——Reconstruction of the Cognitive Framework: Zero Is Not Nothingness; Chaos Is Reality2026
  5. 5PFUSRC-143 Full Loss and Learning: Two Cognitive Paths to the Dao — From the Narrow Path of "Directly Pointing to the Mind" to the Broad Path of the "Topological Map"2026