PulseExploreJournal ClubDebatesTrendingResearchersJournals
Instagram
HomeExploreJournal ClubTrending
Synapse
⌘+K
Synapse
August 15, 2026Ethnicities0 citationsOpen Access

‘They don’t want us here’: Reworking neighbourhood nationalism in post-Southport England

View Full Paper
RBRohanna BellTATahir Abbas

Key Points

  • To examine how young people interpret, feel, and navigate public spaces saturated with nationalist flags following the 2024 Southport riots.
  • Conducted 3 gender-specific focus groups and 8 follow-up interviews with 22 participants aged 18–25 between December 2025 and February 2026.
  • Analyzed qualitative accounts to adapt theoretical models of neighbourhood nationalism, embodied intersectionality, and spatial mainstreaming.
  • Identified that street flag saturation represents a durably exclusionary, deliberately engineered mode of neighbourhood nationalism translating radical-right symbols into mainstream respectability.
  • Documented relational strain among proximate neighbours and heightened embodied risk-calibration practices among Muslim women navigating saturated streets.

Abstract

From mid-July 2025, an organised nationalist movement known as Operation Raise the Colours (ORC) began saturating English residential streets with St George’s Cross and Union Jack flags. Emerging one year after the Southport riots of summer 2024, ORC has converted lampposts, roundabouts and motorway bridges into a communicative grid that addresses certain bodies as out of place. This article asks how young people read, feel, and navigate this transformation. Drawing on three gender-specific focus groups and eight follow-up interviews with twenty-two participants aged 18–25, conducted between December 2025 and February 2026, the article advances three theoretical claims that together constitute a structural reworking of Les Back’s concept of ‘neighbourhood nationalism’. Where Back’s 1996 South London ethnography found neighbourhood-scale belonging to be sometimes hybrid and inclusive, ORC’s neighbourhood nationalism is durably exclusionary, deliberately engineered, and distinctly gendered. Empirical analysis develops these claims through the strategic translation of radical-right symbolism into mainstream patriotic respectability, the relational damage of flag-saturation among proximate neighbours, and the embodied risk-calibration practices that Muslim women perform in saturated streets. The article extends Mirza’s embodied intersectionality from a narratological into a territorial register and Mondon’s mainstreaming framework from discourse into space.

Ask AI
Helpful
Bookmark
Share
View Full Paper

Cite This Study

Bell et al. (2026) studied this question.

synapsesocial.com/papers/6a8019db75c2e31742c86104https://doi.org/10.1177/14687968261477108
Ask AI
Helpful
Bookmark
Share
View Full Paper