This article aims to offer a comparative analysis between Buddhist thought and Peircean semiotics, situating the discussion within the framework of a Buddhist theory of signs that addresses aspects related to perceptual processes and cognitive experience. The influence of signs on cognition is what led Buddhism, from its earliest formulations, to adopt contemplative practice as a means of liberation from the effects of semiosis—an aspect that this paper hypothesizes to be represented by the nāmarūpa dyad. Following an examination of the perceptual and sensory processes underlying the functioning of nāmarūpa, the paper will analyze occurrences of this technical term and propose its semiosic functions, subsequently exploring how contemplative practice aspires to disengage from the power of signs.
Federico Divino (Thu,) studied this question.