The concept of life after death is a profound and essential aspect of Prakruthi (nature), deeply rooted in ancient scriptures such as the Vedas, Upanishads, Brahma Sutras, and the Bhagavad Gita. According to Prakruthi, life is not a singular journey but a continuous cycle of birth, death, and rebirth, known as Samsara, and a state beyond rebirth, known as Moksha. This cycle is governed by the law of karma (duty or work), where past actions determine future births. The atman (self) is considered eternal and indestructible, distinct from the physical body. Death is not an end but a transition, where the self sheds the body and continues its journey.The ultimate goal is Moksha (liberation), attained through Dharma (righteous living), Bhakti (devotion), and Jnana. Moksha represents the atman merging with Brahman, where Brahman itself is atman, ending the cycle of rebirth.This paper explores these key concepts, examining one’s journey beyond leaving the body and self-management. It aims to provide a comprehensive understanding of the actual life of creatures and the metaphysical dimensions that affect existence after death, as envisioned in Prakṛuti and expressed with profound vision by the Bharatiya Rishis.
Kanth et al. (Sat,) studied this question.
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