Archaeological artifacts from the Chalcolithic period discovered within the territory of Georgia provide compelling evidence for examining the belief systems and ritual practices of prehistoric communities. Anthropomorphic clay figurines, stone and clay tokens, spindle whorls, amulets, and various symbolic motifs are linked to the worship of fertility, natural elements, and celestial powers. These items, primarily ritual in function, offer significant insight into the spiritual worldview of Chalcolithic populations. Evidence indicates that individuals of this period venerated fertility deities, natural forces, and the spirits of their ancestors. Female fertility is symbolized by clay figurines, most commonly found in hearth ashes or in close proximity to hearths. Male fertility deities are represented through ithyphallic depictions on pottery fragments, stone and clay phalluses, altars shaped like bull horns, and bull figurines sculpted from clay. Sheep figurines, frequently encountered in Late Chalcolithic contexts, are interpreted as symbols of the supreme fertility deity or divine offspring. The concept of a divine triad is evident in Late Chalcolithic Georgian belief systems, reflecting a structured pantheon. Astral representations of fertility deities are also archaeologically attested, taking the form of sun, moon, and star symbols. Notable examples include a stone sphere from Imiri Gora; radiating clay spindle whorls from the Samele Cliff Cave and the Berikldeebi settlement; a copper crescent from the Khrami Didi Gora site; and a motif of five knobs on a burial vessel from the Arukhlo I necropolis. The Chalcolithic worldview encompassed belief in both benevolent and malevolent natural spirits. This is evidenced by pebbles from Arukhlo Gora engraved with smiling and menacing faces, originally painted with red ochre, indicating their cultic use. Amulets served as protective charms against harmful spirits. Such items, crafted from stone and bone—including perforated bear teeth—were discovered in the White Cave prayer hall and at the Tsopi settlement. Veneration of ancestral spirits is supported archaeologically by circular and oval-shaped clay tokens found in ashes at the White Cave and Arukhlo Gora. These items were likely ritual offerings intended to secure the favor of ancestral spirits.
Nazgaidze et al. (Thu,) studied this question.