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In secular Western societies, individuals often embark on an autonomous quest for meaning in life, which, however, can lead to frustration. In contrast, many East Asian ethical leaders draw on age-old teachings to find fulfillment—an underexplored topic that merits further investigation. By analyzing ancient Confucian tenets and the discourses of modern Confucian leaders, this paper unveils three key aspects of the Confucian meaning of life: The Heavenly Way (the comprehension that good begets good), the Heavenly Mandate (the purpose of doing good), and the Heavenly Nature (the significance of one’s inherent goodness). From a psychological perspective, this “Confucian meaning framework” has persisted for millennia because its elements not only exhibit internal consistency and structural robustness but also fulfill humanity’s psychological needs for meaningfulness, transcendence, justice, self-improvement, competence, altruism, relatedness, morality, moral autonomy, and self-esteem. Therefore, ancient Confucian wisdom effectively counters the contemporary existential vacuum in modern East Asia. This paper highlights the crucial role of cultural heritage in our existential quests, opening new avenues for blending philosophical insights with psychological research. It also illustrates the power of psychological theories to explain the lasting influence of certain ancient cultures on modern life, demonstrating the intriguing interplay between culture and psychology.
Sophia Chia-Min Chou (Mon,) studied this question.
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