Relational landscapes: environmental discourse and identity of the Sengwer community in Kenya

This article explores the intersection between landscape, worldview, African spiritualities and human-environment relations among the Sengwer ethnic community in Kenya. Documenting a range of indigenous knowledge expressions, the article examines narratives of landscape within the broader spectrum of environmental discourses and identity claims. It shows that among the Sengwer, cosmology and lifeworld are deeply intertwined, which recognises a multiplicity of sentient beings, only some of which are perceptible. The central figure bridging the seen and unseen worlds is the thunder deity Iilat, who shapes the moral code for the community. The Sengwer landscape not only provides them with food, medicine, water, honey, and shelter but also embodies their identity, history, memory, cultural and religious significance. Overall, the Sengwer identity is conceptualised as based on a relational knowledge that is a socially constructed process centring around the spiritual attachment to the landscape. This article therefore argues that the consideration of indigenous religious and spiritual knowledge sheds critical theoretical and practical light on African ecologies and human-environment relations. (This article is published in the thematic collection ‘African ecologies: the value and politics of indigenous knowledges’ edited by Adriaan van Klinken, Simon Manda, Damaris Parsitau and Abel Ugba .)