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The author analyzes cases of “secular” deprogrammings—including the infamous case of Stephanie Riethmiller’s deprogramming for being a lesbian—and brainwashing opposition generally. The author argues that a fear of social change primarily of the traditional family structure informs brainwashing opposition, and occasionally that fear makes brainwashing oppositional tactics spill over into other areas of American life.
Jacques Parker (Thu,) studied this question.