Myths of Zimbabwean urban nationalism: Narratives of modernity and exceptionalism in the economic crisis

Abstract Zimbabwe has distinct urban nationalist myths stemming from the colonial period—urban modernity and economic exceptionalism. The modernity myth has been constructed from the colonial period and came to be associated with urban order, lifestyle and social mobility. The economic exceptionalism myth refers to Zimbabwe's past exceptional economic performance during the colonial and early postcolonial periods. However, the economic crisis and informalisation from the late 1990s have challenged these myths as neither previous practices of urban modernity nor the feeling of exceptional economic performance is attainable any more. In this context, people in the informal sector reimagine what these nationalist myths mean to them. In particular, they engage in debates about which economic practices are modern enough to be implemented in urban areas, especially in the city centre, and how to identify themselves make a claim to urban modernity. The memory of economic exceptionalism in the meantime acts as a reference point in discussions about future national development. All these translate into the question of legitimacy—of the informal economy and its practices and the government that failed to uphold the modernity and exceptionalism myths.