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Within the shifting and highly politicized accreditation of heroes in Zimbabwe, never has the investiture of hero status sparked as much public debate as has the posthumous honor of Zimdancehall artiste, Soul Jah Love. Traditionally applied to political luminaries, the conferment of hero status on arts icons is not novel in Zimbabwe; at least, the accreditation of seasoned artistes like Oliver Mtukudzi, Simon Chimbetu and Dickson Chinx Chingaira furnishes the proof. And now, Soul is also among the “prophets”! A young artiste, with a relatively lean musical career, and of a controversial moral clout, finds himself read in the same scope with the country’s elite liberation heroes—pamamonya ipapo (among the giants)! Soul Jah Love divided public opinion when he was alive just as he did on his death (Antonio 2021). This makes the bestowal of such an honor fiercely contentious. One questions the intelligence that comes up with such decisions and the integrity of the stencil used. Is it on merit? Is it political allegiance or even expediency? Are reality definers consistent in their award of such honors? Is this a redefinition or trivialization of heroic contribution? However, a patient navigation of the lyrical contours and the complexity of social and political messages embedded in Soul Jah Love’s music spurs a second thought for the artiste, the music, and for the award. A flawed genius, a case of golden messages stashed in cursed vessels—music’s version of Dambudzo Marechera? Few may have considered the referential weight of his music and the relevance of his style to his generation of audience and fellow musicians. Consequently, this paper discusses the dynamics of investiture of liberation hero emblem and the political currents that might have been considered in “liberalizing” the liberation stencil to accord Soul Jah Love access to the sacred space. Soul Jah Love’s song “Pamamonya ipapo” (among the giants) can be contrasted with the biblical allusion “Is Saul also among the prophets?” to project a sense of surprise at Saul’s prophetic debut in the company of a band of ‘seasoned’ prophets (1 Samuel 10:11, 12 N.I.V).
Mudzanire et al. (Mon,) studied this question.