Abstract The focus on “lived religion” as a framework within the sociology of religion provides crucial attention to actual practice in religious life, including its rhythm, duration, and routine presence as part of life in general. Israeli synagogue ethnography represents a rich and largely untapped field for anthropological research, making this work potentially groundbreaking in opening new avenues of inquiry. This article presents an ethnographic work that reveals a nuanced analytical layer for understanding liturgical practices in contemporary Israeli synagogue life. The article introduces the concept of “Ritual in Overload” to examine the gaps between ceremonial ideals and their cultural enactment, between prescribed ritual forms and their lived realization. The research relies on two extended ethnographic demonstrations, and provides some insights into the tension between institutional religious demands and individual spiritual needs. The result is a nuanced perspective on adaptation rather than abandonment in modern Orthodox practice. The two case studies, reading Sabbath pamphlets in Religious Zionist communities and establishing fast-paced prayer groups in Sephardic Haredi communities, provide valuable insights into contemporary dynamics of synagogue life. In applying Nissan Rubin’s concept of “twisting frames,” the author offers an alternative to conventional narratives about religious change that emphasize either rigid adherence or complete abandonment of tradition.
Nissim Leon (Wed,) studied this question.