Tattoos hold diverse meanings across cultures. In Balinese society, tattoos are historically perceived as masculine symbols, while women with tattoos are often stigmatized as deviating from social norms. Yet, the growing number of Balinese women with tattoos highlights shifting cultural values and raises questions about identity, gender equality, and artistic expression. This study aims to analyze the sociocultural background behind Balinese women’s use of tattoos as body accessories and to interpret their meanings, both denotatively and connotatively. Using a qualitative method, research was conducted in several tattoo studios in Bali with women tattoo clients, tattoo artists, and community members as informants. Data were collected through document studies, observations, and in-depth interviews, then analyzed using Peter L. Berger’s social construction model, which involves stages of conceptualization, validation, objectification, and debunking. The findings show that tattoos among Balinese women are not merely aesthetic but represent acts of self-expression and gender negotiation. Predominant motifs include flowers and nature-inspired designs, which convey feminist nuances and challenge patriarchal perceptions. Tattoos also serve as a medium for women to assert equality with men while reclaiming bodily autonomy. In conclusion, tattoos on Balinese women function as cultural texts that reflect both resistance and adaptation to social norms. This study implies the importance of recognizing body art as a legitimate form of women’s cultural agency. Future research may explore comparative perspectives on tattoo practices across diverse communities to deepen understanding of gender and cultural identity.
Ariyani et al. (Wed,) studied this question.