This study interrogates prevailing misrepresentations of pre-colonial governmental systems in Southeastern and South-South Nigeria, with specific focus on Ibibioland. Earlier Eurocentric writings by colonial administrators, missionaries, explorers, and other “outside” authors largely portrayed Ibibio societies as politically amorphous and lacking coherent institutions. Contrary to these assumptions, evidence from several Ibibio communities—including Ikono Ibom, Iman Ibom, Ikpa Ibom, Itam, Ikot Ekpene, Eket, Eastern Obolo, and related areas—demonstrates the existence of organized political structures and well-defined systems of authority. The study highlights how governance in pre-colonial Ibibioland was anchored on a balance between rights and duties, where communal welfare, moral order, and social responsibilities guided leadership and citizenship. Through a historical and analytical approach, the paper establishes that Ibibio societies possessed functional political organizations, customary laws, and institutions that regulated social relations and maintained stability long before colonial intrusion. By correcting distorted narratives, the study contributes to a more nuanced understanding of indigenous governance and emphasizes the need to re-evaluate African political history from indigenous perspectives.
Margaret Abasiama Comfort Essien (Mon,) studied this question.
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