Abstract Since the early centuries of Christianity, the pope has had help in governing the universal church. Throughout history, the power of the Roman Curia has been centralized in a curia of cardinals—at the expense of diminishing the role of the college of bishops. The Second Vatican Council’s contributions to the episcopate and the role of the laity inspired, if only in part, the reforms of Paul V and John Paul II. Praedicate Evangelium , the apostolic constitution authored by Pope Francis, emphasizes the pastoral dimension of the curia, the participation of the bishops, and the co-responsibility of all the faithful. It recognizes, for the first time in church history, the possibility that lay people can, in some cases, direct dicasteries. This historic statement is, however, a starting point for reform. Synodality and decentralization may require further changes both in the Roman Curia and at the diocesan level. In addition, there is an urgent need for the institutions and individuals involved in the central governance of the Catholic Church to ensure respect for the law, transparency, accountability, and anything that could constitute an abuse of power.
Francisca Pérez-Madrid (Thu,) studied this question.