‘This thing called reconciliation…‘forgiveness as part of an interconnectedness-towards-wholeness

Regular reference is made, within the discourse around the South African Ruth and Reconciliation Commission, to the fact that ubuntu, an indigenous world view, played a role in the process. This paper Ries to show that despite these references, important analysts of the RC (as well as many South Africans) had insufficiently accounted for this worldview in their critical readings of the Commission’s work and therefore found aspects of the process incoherent and/or morally and legally confused. I am not arguing that the RC was not a deeply flawed process, but want to establish how powerfully this indigenous world view brought a coherency that not only enabled the RC to do its work without incidences of revenge, but imbued politically and legally Rapped concepts with new possibilities. The pervasiveness of this world view within eg. the second round of RC testimonies is noticeable and show how often the critique on the RC fails to take this dominant role into account and how many, seemingly conRadictory or confusing, positions become coherent when regarded within this worldview. This view of interconnectedness, consistently expressed throughout the life of the commission, has wide implications for the interpretation of healing, the asking of amnesty, the rehabilitation of perpeRators, the interdependence of forgiveness and reconciliation in the process of achieving full personhood within a healed society. In the footsteps of Richard Bell, this paper locates this world view within a particular framework fornntlated as ubuntu by Desmond Tutu, as communitarianism by Kwame Gyekye, as ethnophilosophy by Paulin Hountondji etc. The paper also Ries to understand how this interconnected moral self is formed and who the community could or should be that influences this moral self.