This article examines a recurring rhetorical strategy in biblical prayer in which the supplicant argues against death by presenting it as a loss not only for the self, but also for God. In several texts, the plea for deliverance is grounded in the claim that the dead in Sheol can no longer praise, thank, remember, or call upon God. Death thus becomes rhetorically unacceptable not merely because it ends life, but because it silences worship. The study distinguishes between two biblical conceptions of the dead: one in which the dead retain awareness and communicative capacity, and another in which they are silent, cognitively diminished, and cut off from divine worship. It argues that the latter conception underlies a specific persuasive logic in prayers uttered under mortal threat. Through close readings of Isaiah 38, Psalms 6, 30, 88, and 115, the article shows that this argument functions as a recurring theological and rhetorical strategy within biblical prayer.
Jonathan Yogev (Sun,) studied this question.