Key points are not available for this paper at this time.
Sustainability is at the heart of the concept of the common home. By prioritizing sustainability, we can create a better common home and ensure the well-being of present and future generations. However, there is a dilemma in the interpretation of sustainability, which is mainly characterized by the irreconcilability between “weak sustainability” and “strong sustainability”. The dilemma is partly rooted in some Western philosophical traditions such as the Western separatist mindset, anthropocentrism, and technological solutionism, which have contributed to human subjugation. This paper proposes Confucian eco-ethics to resolve this dilemma. First, Confucian eco-ethics embraces the holistic worldview of “anthropocosmic” that establishes an ontological understanding of the interconnectedness and interdependence between humans and nature, which transcends the Western dichotomy of subject and object and resolves the dualism between human beings and nature. Second, Confucian eco-ethics advocates “pushing oneself to all things” and considers human beings and nature as an ethical community, which emphasizes the ethical responsibility of human beings to protect nature, thus remedying the dilemma that anthropocentrism and ecocentrism have too little or too much responsibility for nature. Third, Confucianism endorses benevolence as a core value for managing technology to achieve sustainable development, and it favors a comprehensive approach that combines technological innovation, values reform, and institutional reform to solve ecological problems. To do this, we analyze the Dujiangyan Water Hydro-Project Hydraulic Project as a case study to illustrate the practical feasibility of Confucian eco-ethics in achieving sustainable development. The conclusion suggests that Confucian eco-ethics can enrich and expand sustainability theory, offering an alternative pathway for a better common home.
Li et al. (Thu,) studied this question.