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The story of international relations (IR) is conventionally told in terms of a series of ‘great debates’. The first ‘great debate’ was the so-called idealist- or utopian-realist debate which took place in the late 1930s and the early 1940s. It was triggered by a number of ‘real-world’ events — Manchuria, Abyssinia, the failure of the League, Munich, the slide into war — but most importantly by the publication of E. H. Carr's The Twenty Years' Crisis. This book, it is said, had a devastating impact on the discipline. Idealism, the predominant mode of thinking about international relations, was revealed as ‘bankrupt’, ‘sterile’, ‘glib’, ‘gullible’, a ‘hollow and intolerable sham’. The rout, indeed, was so complete that some authors have contended that it led to a Kuhnian-style paradigm shift: idealism, the normal mode of enquiry, was thrown into a state of ‘scientific crisis’, particularly by the ‘anomaly’ of World War Two, the occurrence of which it was utterly unable to explain; realism, Carr's alternative scientific standpoint, offered not only a cogent explanation, but also the prospect of accurate prediction and effective policy prescription. It soon replaced idealism as the ‘normal science’ of the field.
Peter J. Wilson (Tue,) studied this question.
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