Key points are not available for this paper at this time.
Paul refers to peace twice in Phil. 4:7 and 4:9. This paper argues that the peace of God is a prefiguration of the eschatological peace to come in God’s world. It is be proposed that as Philippians is dealing with a social order (i.e., that of life in Christ) that is distinct from the dominant social order of the Roman empire or that of the colony of Philippi, political implications are at the very least a corollary of what Paul is writing to the Christ devotees in this city. The main points that will be argued are that peace is best understood as a key dimension for God’s upcoming new world that is already present “in Christ”. The Philippian community is called upon to stand firm in Christ (Phil. 4:1), which is, due to devotional and ethical practices, to result in the experience of God’s peace or the God of peace. This must be understood as both a present and a future reality. Accordingly, the Philippian community can be seen as prefiguring God’s future world by inhabiting this world now already in their communal life.
Peter–Ben Smit (Mon,) studied this question.