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This article argues that landscapes of ruination and wasted labour are not an unfortunate finale in the history of mineral-rich cities under the “resource curse” but an always ongoing reality from the start of their involvement in the capitalist world market and pursuit of industrial modernity. Focusing on narratives about the “tin capital” Gejiu in southwestern China during the first half of the 20th century, I conduct a historical analysis and examine how geological and sociological experts introduced new politics of seeing and exploiting land and labour. Boasting the landscape of the industrial boom, Chinese intellectuals and technobureaucrats alike considered geological discoveries and resource extraction as a sign of a nation’s civilizational status and modernization achievements. Their fascination with this outlying small town also exemplified a nationalist claim to the new Republican State’s southwestern borderlands in an era of imperialist territorial divisions. Nonetheless, they had to constantly explain (away) appalling sights of environmental ruination and social polarization, often through promises of mechanization or labour welfare. Offering a close reading of travelogues, social surveys and scientific reports, I challenge the conventional narrative from prosperity to decline and reveal landscapes of ruination at the heart of modernization and nationalist discourse of conquering and utilizing natural resources.
Qieyi Liu (Wed,) studied this question.