ABSTRACT This article proposes a polythetic definition of religion using Afro-Brazilian religions as prototypes: not as the correct definition, but as a thought experiment to enable theorizing beyond Christian biases that have shaped the study of religion. By using a stable-property-cluster approach to definition—addressing weaknesses in both monothetic-essentialist and family-resemblance approaches—the resulting framework emphasizes hybridity, ritual, healing, and fluid theologies/spiritologies. This shifts the focus from institutionalized, text-based, and hegemonically networked religious forms. The definition is proposed as a theoretical intervention that foregrounds the epistemological crossroads (encruzilhadas) at which scholars—in dialogue with their interlocutors—construct and deploy disciplinary categories.
Engler et al. (Fri,) studied this question.