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Deviating from foundational assumptions regarding the semiotic and performative role of material objects, mementos of traumatic pasts are conceptualized as resisting mnemonic re-presentation and inter-objectivity. In keeping with trauma discourse, souvenirs of deathworlds are depicted as incapable of encapsulating sublime suffering or breaching the wall of silence between survivors and descendants, failing to constitute a material legacy. Rather than act as conduits for ‘continuing bonds’ with the past and the dead, survivors are expected to disentangle the self from souvenirs of difficult pasts facilitating separation and recovery. Ethnographic interviews with descendants depict the way discursive framing elides the semiotic potential of domestic material traces of the Holocaust and parent–child–object relations engendering intimate inter-corporeality and embodied memory. Object relations are central in the passage between life- and deathworlds, allowing survivor families to sustain the lived memory of the past in everyday life. Findings problematize the discourse of genocidal suffering that overshadows micro-moments of lived experience.
Carol A. Kidron (Thu,) studied this question.