abstract: A widespread view has it that, for Aristotle, perception's psychological and physiological aspects are phenomenal consciousness and its underlying material basis. I argue on the contrary that they are judgment/discrimination and receptivity: in virtue of our sense organs, we are receptive to objects of perception; in virtue of our souls, we judge or discriminate these objects. In effect, Aristotle divides perception's active and passive aspects between soul and body. I defend this view with special attention to Aristotle's claim that our senses receive form without matter in perception.
Joshua Trubowitz (Tue,) studied this question.
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