Perception is often treated as a process in which sensory information is first received and later interpreted through cognitive reflection. This article challenges such a sequential model by arguing that sensory experience and interpretive structure exist in a continuous relation of mutual formation. Drawing from phenomenology, cognitive science, predictive processing theory, embodied cognition, and social epistemology, the paper develops a co-constitutive account of experience in which immediate sensory encounters are always shaped by prior conceptual orientations, while novel sensory events retain the capacity to disrupt and reorganize those orientations. The analysis examines how attention, categorization, language, and cultural frameworks guide perception, as well as how dissonant experiences generate accommodation, conceptual revision, and paradigm transformation. Empirical findings from visual cognition, cross-cultural psychology, and expertise research are integrated with philosophical accounts of embodiment and situated knowledge. The article further explores the epistemological and ethical implications of mediated perception, particularly in relation to objectivity, bias, power, and social conflict. By framing perception as a recursive loop rather than a linear chain, the paper proposes a model of experience in which sensing and interpreting operate as inseparable dimensions of human world-making.
Aster Jonathan (Wed,) studied this question.
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