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This paper explores the connection between personal identity and forgetting in Tibetan Buddhism, highlighting implications for our understanding of personhood.
This paper explores philosophical issues of personal identity and its connection to forgetting through the famed Tibetan Buddhist thinker Tsongkhapa (1357–1419). Tsongkhapa, in turn, follows in the Middle Way (madhyamaka) tradition of Nāgārjuna (c. 150–250 CE) and Candrakīrti (c. 600–650 CE). Specifically, Tsongkhapa demonstrates that we can make sense of a consistent personal continuity despite the disruptions of forgetting and remembering. In so doing, he nuances the notion of personhood, revealing that it does not exist the way we think. I rely on a thought experiment derived from the hit TV show Severance to demonstrate the ramifications of his theory. By way of conclusion, I explore how Tsongkhapa’s analysis constitutes a notion of “positive forgetting”.
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Jed Forman (2025) studied this question.
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