These three books are strong contributions to contemporary democratic theory. They are, however, very different in tone, intent, and argument and represent a wide range of methodological and philosophical traditions with little overlap. Mary Scudder and Stephen White both draw on a deliberative democracy background with deep roots in Jürgen Habermas’ communicative ethics. They build their arguments in the language of ontology, affective imagery, and aesthetic resonance to paint a picture of the sort of ethos needed to bridge the divide between two competing visions of democracy. Jack Knight and Melissa Schwartzberg offer a more eclectic mix, but rational-choice institutionalism and a type of Madisonian realism certainly feature — as does the postwar no-nonsense pluralism of Robert Dahl, Charles Lindblom, and David Truman. In their view, politics is about power and competing interests, and democratic politics is about the regulation of power and competition in the interest of citizens understood as equals. Bargaining is the key to this regulation. Finally, using the precise tools of analytic philosophy, Adam Lovett argues that empirical social science offers clear evidence that American democracy is so compromised that the state loses its moral authority to command obedience. Under these conditions, he contends, philosophic anarchism is the only defensible position.
Simone Chambers (Fri,) studied this question.
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