This article explores Sardanapalus' role in city protection in Philodemus' rhetoric and contrasts Cicero's negative views.
The present article examines a reference to the Assyrian king Sardanapal(l)us as a builder of Anchiale and Tarsos in Philodemus’ third book On Rhetoric. The name of Themistocles, possibly as a builder of Athenian walls, can be restored in the same passage. This restoration is backed up by a reference to both Sardanapal(l)us and Themistocles in Cicero’s Letters to Atticus (10. 8), a work that contains Philodemean echoes, as already noted by D. Delattre. However, while Sardanapal(l)us is typically mentioned with negative connotations in Cicero, I argue that, considering the context of the third book of On Rhetoric, Philodemus might have credited Sardanapal(l)us, and possibly also Themistocles, for their efforts in protecting their cities. Furthermore, I criticize M. Schneider’s thesis that the different spellings of Sardanapal(l)us may suggest the existence of more than one Sardanapal(l)i.
No takes yet. Share an insight, caveat, or question.
Eleni Avdoulou (2025) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: