Analysis recognizes the prayer’s focus on witchcraft, disputing connections to Amēl-Marduk, suggesting historical reinterpretations.
In 1999 Irving Finkel published the editio princeps of The Prayer of Nabû-šuma-ukīn and argued that the text provides historical corroboration for the imprisonment of Amēl-Marduk (Evil-Merodach) prior to his brief rule over Babylon (561‑560 BCE). In this study, I evaluate Finkel’s interpretation and argue The Prayer has nothing to do with Amēl-Marduk. It is, rather, a prayer to combat witchcraft that has plagued the supplicant in the form of gossip, slander, and character assassination.
No takes yet. Share an insight, caveat, or question.
Alan Lenzi (2025) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: