Analysis of omens in šumma ālu reveals complexities of Mesopotamian sexuality, suggesting diverse interpretations.
My research interrogates four omens from Tablet 104 of šumma ālu to destabilise and enrich understandings of supposed ‘homosexuality’ in ancient Mesopotamia. Studies of sex and gender in the ancient Near East have increasingly attracted attention from scholars, and these omens have proven to be increasingly relevant. However, Assyriologists are limited in their theoretical approaches to šumma ālu as their understanding of sexuality is often limited to a medico-legal framework. To understand Mesopotamian sexualities differently, I utilise the theoretical principle that sexuality is constructed through the discursive language cultures use to describe it. This study contributes new methodological and theoretical perspectives to the study of the ‘homosexual’ šumma ālu omens, using a close philological study of the language of the omens to generate a translation that embraces and interrogates its inherent polyvalency. Also novel to the study of these omens is their analysis in context, alongside the other sex omens of Tablets 103 and 104. What is revealed is that Mesopotamian sexuality was complex and expansive, and that many of these omens were not actually concerning ‘homosexual’ behaviour at all.
No takes yet. Share an insight, caveat, or question.
Chaya Kasif (2025) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: