Deras are generally perceived as an alternative socio-religious space frequented mostly by lower castes and economically weaker sections of society. They promise to make a significant difference to the lives of such vulnerable sections of society by lending them much needed spiritual, moral, and social support. Within the sprawling premises of Deras, downtrodden find a welcoming ‘counter-public’ enriched with social capital, which offers them an egalitarian domain free from the afflictions of caste discriminations, social exclusion, and subtle indignities often faced by them within the mainstream religious spheres. The growth of Deras thus may be seen as an index of subaltern socio-cultural and syncretic religious realms generating a rich haul of social capital.
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Ronki Ram (2024) studied this question.
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