This paper reflects on an elementary school hoop dance project organized by awhite music teacher, taught by an Indigenous hoop dancer, and guided by the Anishinabek goodlife teachings. It suggests that the hoop dance project, and specifically the hoop dancer’s teaching approach, allowed students to experience new, unique, and beneficial learning that engaged the first goodlife teaching: Zaagi’idiwin (love). Furthermore, the experience was a valuable exampleof Indigenous educational practice, centering relationship and participation. The research argues that current educational realities can impede these best practices and run counter to healthy, holistic and culturally based learning.
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Hill et al. (2024) studied this question.
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