The Islamic Renaissance achieved extraordinary successes in the social, political, economic and spiritual life of the eastern world. During this period, new works on a number of sciences were created, and cultural and aesthetic thought entered a new stage of development. Scientific discoveries and works of such geniuses as Fergani, Firdavsi, Nizami, Biruni, Abu Ali ibn Sina, Mahmud Kashgari, Ahmad Yasevi led to revolutionary changes in the development of human thought. The Renaissance also led to the transformation of various states of the East into centres of science and culture, including Azerbaijan, the cities of the Blue River, Khwarazm. This article examines the traces of archaeological and material-cultural monuments reflecting the ancient past of the peoples in the works of Renaissance classics and determines their place and importance in the development of scientific and cultural thought in the eastern world, in the establishment of relations of societies with different cultures. Descriptive and comparative methodology was used to achieve this goal. The original basis of the article is the works of the classics of the Eastern Islamic Renaissance.
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Kifayət əliyeva (2024) studied this question.
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