In rural Sri Lanka, marital tension, frequently leading to violence, is an increasing problem. This article explores how the house becomes both the source of problems and a possible solution to them. By examining the way that the social, material, and symbolic dimensions of houses are made to interact, I show how women effect the shaping of social relations and homemaking. Specifically, I focus on how houses become spaces where women are expected to embody the ideals of wifehood and motherhood, thereby creating and maintaining a ‘good house’. Drawing on ethnographic research conducted over fourteen months in a rural village, I illustrate the ways in which women actively engage in strategies to construct and preserve their houses as spaces free from violence. I describe how women, in addition to their traditional caregiving roles, employ the science of architecture ( vāstu vidyava ) to restructure their houses as a way to promote peace and prosperity. As a result, houses emerge as strategic allies in women's lives, facilitating their pursuit of the desired ‘good life’.
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Tharindi Udalagama (2024) studied this question.
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