Prison Abolitionism and the Liberal Imagination

Abstract One of the most controversial political demands to emerge from the mass protests of the summer of 2020 was the abolition of police departments and prisons. This review article takes stock of the rationale behind prison abolitionism and of the philosopher Tommie Shelby's The Idea of Prison Abolition, a recent effort to initiate a dialogue between Angela Davis, the intellectual vanguard of contemporary abolitionists, and Shelby's own style of liberal political philosophy in the tradition of John Rawls. Although it shares a name with the successful nineteenth century movement to end slavery, today's abolitionists have much broader and far-reaching aims. The antislavery movement claimed to be bringing liberal society in line with liberalism's own values by abolishing chattel slavery, but Shelby's argument reaffirms that the prison, for its part, actually has a deep conceptual and historical compatibility with liberalism. Prison abolitionists, conscious of the connections between liberalism and incarceration, therefore, level their attacks not only at imprisonment but against liberal society as a whole. The close entwinement of liberalism and incarceration and deep disagreements about the meaning of basic terms like reform and criminality mean that long-term collaboration between liberals and abolitionists is probably unrealistic, both theoretically and politically.