Post-anarchism poses a profound challenge to the fundamental tenets of traditional anarchism, particularly its veneration of science and reason, its overarching narrative of human emancipation, and its reliance on a sanguine conception of innate human goodness. However, this challenge inadvertently erodes the utopian aspirations inherent in traditional anarchism, leaving a conspicuous absence of a tangible alternative. Yet, a sense of utopia remains integral to the impetus for political engagement. This article seeks to address the implicit quandary of political engagement within post-anarchism by examining the works of Max Stirner through the lens of existentialism. By juxtaposing Stirner’s notions of involuntary egoism, ownness, the un-man, and insurrection with the philosophical perspectives of Sartre, Camus, and De Beauvoir, we discover that, despite its anti-political inclination, post-anarchism finds solace in the tragic and ceaseless nomadic pursuit of societal amelioration.
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Jorn Janssen (2024) studied this question.
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