In the Chinese Buddhist tradition, copying and printing sacred texts is considered a form of merit-making, or virtuous activity. One reason for the printing and circulation of books in the Buddhist tradition is the belief that one can gain merits. From the introduction of Buddhism into China, devotees copied, printed and disseminated sūtras to generate merit, a kind of spiritual goodness, which accumulates with each positive act. The author has gathered a large amount of data from libraries, museums and temples around the world that demonstrates how the imperial family members, concubines, court ladies, eunuchs, Buddhist monks and lay devotees supported the construction of the Buddhist canon. They believed that the printing of the Buddhist scriptures would grant them all kinds of merit, such as those who seek happiness in life now and happiness in the next life, or those who encounter disasters and difficulties in the present world. As this paper deeply delves into the sources of the editions of the Chinese Buddhist canon, we may further analyze the practice of merit-making hierarchically and horizontally.
Darui Long (Mon,) studied this question.