This text begins with an observation shared by many spiritual seekers: profound insights can be liberating—and yet misleading when detached from the context that sustains them. Especially the statement “I am That” (tat tvam asi), coupled with the notion that ultimately everything is consciousness, is often extracted in contemporary spiritual discourse from the semantic and existential conditions that give it meaning. What originally signified a momentary relativization of the ego thus becomes a lasting claim of identity. The text shows how this shift can give rise to an attitude of boundlessness, leading not to freedom but to overwhelm. Responsibility, proportion, and embeddedness are lost, as the subject identifies with the Absolute instead of being relativized by it. An alternative perspective is presented: pansemanticism. It reminds us that spiritual truth is not immediately available but is carried by meaning, form, and practice. The essence does not act directly, but through its naming – not Baba, but Baba Nam. Thus, semantics proves to be a structure that enables depth without sacrificing proportion. This text is intended as a contribution to responsible spiritual orientation. It argues not for less depth, but for more connection – and for a spirituality that does not dissolve boundaries but provides support.
Hans-Joachim Rudolph (Sun,) studied this question.