The climate and ecological crisis is most often framed as a problem of technology, economics, or policy. This paper argues that these are symptoms of a deeper, underlying pathology: a crisis of Hiya. Drawing from the emerging Tayo Philosophy, we define Hiya not as shame, but as the essential narrative feedback mechanism that regulates human conduct within a shared story (Ingon) of the world (Kalibutan). The dominant Ingon of human dominion and extraction has systematically disabled this mechanism. This paper proposes the concepts of Dangal (inherent worth as an ecological being) and Dungog (honor bestowed by the community of life) as the foundations for an "ecological honor." It frames restorative action not as technical mitigation, but as Isig-ka-ingon (co-narration) with the planet—the practice of listening and responding to the stories of our more-than-human co-narrators to restore Sakto, or dynamic balance.
Jon Traya (Thu,) studied this question.