This research demonstrates how suspension influences deliberation in humans, suggesting implications for AI and legal frameworks.
This paper introduces suspension as a foundational ontological operation irreducible to computational delay. Against functionalist accounts that treat the interval between stimulus and response as mere processing time (Dennett 1991; Churchland 2007), I argue that suspension constitutes the condition of possibility for genuine deliberation. Drawing on philosophical anthropology (Gehlen, Plessner) and phenomenological analysis, I demonstrate that suspension arises from a specific ontological structure—human indigence (the constitutive lack of a fixed behavioral program)—and that this structure is empirically observable through phenomena such as doubt, creative block, moral anguish, and deliberative vacillation. The argument proceeds in four stages: first, I establish the phenomenological distinctness of suspension from computational processing; second, I derive suspension from indigence as its necessary condition; third, I demonstrate that the functionalist reduction of suspension to computational delay fails on three independent grounds; fourth, I trace the implications for AI ontology, legal imputation, and the ontology of authorship. The paper concludes that suspension is the first of three operations constituting free agency, and that its correct characterization has direct consequences for how we understand, regulate, and deploy artificial intelligence.
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Jose Fernández Tamames (2026) studied this question.
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