This article explores the oral testimonies of Mayan women survivors of sexual violence in northern Guatemala as acts of political, cultural, and spiritual resistance to ongoing colonial violence. Drawing on decolonial feminist scholarship from Latin America and Indigenous epistemologies rooted in Mayan cosmology, the study approaches testimony as a living ritual rather than a static narrative. In this context, storytelling is not simply a recounting of the past, but a ceremonial act of re-membering—reuniting body, land, and spirit that have been disrupted by war and dispossession.Methodologically, the research employs trauma-informed ethnography and testimonial inquiry grounded in relational ethics (ética del cuidado) and acompañamiento—walking beside survivors rather than speaking for them (Lykes Smith, 2021). The narratives were gathered through deep listening and reciprocity, respecting Indigenous temporalities in which time is cyclical and memory communal.By interpreting these testimonies through frameworks developed by Latin American thinkers such as Menchú Tum Rebecka, 2025)
Wioletta Rebecka (Fri,) studied this question.
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