Analysis explores alternative understandings of suicide in indigenized communities, suggesting new approaches to suffering.
How can we understand suicide and the ways communities address it when neither the word “suicide” nor the anatomical-physiological body exists in their languages and worldviews? From modernity and its colonial power, this has entailed an epistemic imposition that names as suicide what is not, intervenes upon a nonexistent body, and delegitimizes knowledges outside Eurocentric suicidology. Here, I seek to unsettle the epistemic violence of modernity and its coloniality in order to listen, learn, and sentipensar (feel-think) other corporealities and relationships with human and nonhuman suffering that invoke el mal morir, or what is called the “epidemic of the ropes” in the Colombian Amazon. I propose re-thinking and re-sensing other ways of addressing suffering, life, and death beyond Eurocentrism. I discuss suicide through the real-magical and the Andean-Amazonian sentipensar of indigenized communities that soothed this epidemic through ancestral knowledges.
No takes yet. Share an insight, caveat, or question.
Marcela Polanco (2025) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: