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March 4, 2026Journal of West African History0 citations

Transcending Colonial Impositions

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OOOlusegun Olatunji

Key Points

  • The article explores how the Gelede festival enables Yoruba women to maintain cultural continuity while adapting to colonial influences.
  • Analyzed archival evidence of the Gelede festival
  • Examined gender dynamics and indigenous institutions
  • Investigated the role of women in cultural expressions
  • Showed the Gelede festival's resilience in political structures during colonialism
  • Revealed how the veneration of elderly women subverted patriarchal narratives
  • Indicated that women played a central role in preserving culture while transforming gender roles

Abstract

Abstract This article examines how the Gelede festival of the Yoruba people transcended colonial impositions by maintaining cultural continuity while facilitating social transformations, with women occupying a central role. By analyzing the impact of colonialism on gender dynamics and indigenous institutions, it reveals how the colonial encounter paradoxically empowered Yoruba women amid broader institutional destabilization. Focusing on the Gelede festival, the study demonstrates its resilience in retaining core political structures despite the colonial upheaval. Archival evidence highlights how the Gelede cult's veneration of Awon Agbalagba Obirin (revered elderly women) subverted patriarchal narratives, reflecting precolonial traditions of feminine spiritual authority. As Yoruba festivals like Gelede persisted, women assumed a central role, preserving cultural continuity while catalyzing transformations that challenged rigid gender constructs. This finding contradicts narratives of the wholesale imposition of colonial patriarchy and African cultural stasis. Finally, this work elucidates the complexities of colonial encounters, illuminating the fortitude of Yoruba culture and the centrality of women's traditions in navigating continuity and change.

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Cite This Study

Olusegun Olatunji (2025) studied this question.

synapsesocial.com/papers/69a7cdaed48f933b5eeda4b2https://doi.org/10.14321/jwestafrihist.11.2.0099
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