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March 19, 2026Critical Review of History0 citations

Hate Politics and the Mass Psychology of the Korean Extreme Right

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SLSangrok LeeSLSangrok Lee

Key Points

  • The central aim is to analyze the persistence of extreme-right hate politics in South Korea amidst democratic advancements.
  • Historical analysis of state-led exclusion under Cold War dynamics
  • Examination of mass psychological mechanisms involved in dehumanization
  • Assessment of the alignment of hate politics with neoliberal practices
  • Extreme-right hate politics is linked to historical authoritarianism and internalized fears.
  • Contemporary hate operates through voluntary public participation rather than state coercion.
  • Hate politics functions as a tactic that channels anger towards horizontal aggression instead of vertical resistance.

Abstract

This study investigates why extreme-right hate politics has not only persisted but taken deep root in the everyday lives of ordinary citizens, despite the consolidation of procedural democracy in South Korean society. It does so by examining historical transitions and mass psychological mechanisms.First, the study analyzes how Korea’s hate politics is rooted in “state-led exclusion” forged under the Cold War system. Past authoritarian regimes secured the legitimacy of their rule by dehumanizing and animalizing the “Other,” epitomized by the label “Red” (communist). These memories of fear became internalized within the public’s subconscious as a “grammar of exclusion.”The study further argues that contemporary hate politics has evolved by aligning itself with neoliberal governance. Within a social structure dominated by hyper-competition and meritocracy ideology, hate no longer operates through state coercion but through the “voluntary reproduction” of citizens. Korea’s extreme-right hate politics functions as a sophisticated “social buffer” and a governing technique that redirects public anger away from vertical resistance and toward horizontal aggression. This study contends that hate operates as an ideological device for maintaining the status quo rather than being a mere emotional aberration, and calls for a reconstruction of solidarity as a means of overcoming this phenomenon.

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Cite This Study

Lee et al. (2026) studied this question.

synapsesocial.com/papers/69bb9257496e729e6297f8d3https://doi.org/10.38080/crh.2026.02.154.12
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