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This article explores Peters's examination of communication, emphasizing semiosis in dialogue and dissemination.
In a deep-cutting, far-ranging exploration of the idea of communication John Durham Peters sets dialogue and dissemination in stark contrast. He invokes at critical junctures in his complex argument the classical pragmatists (above all, James, Dewey, and especially Peirce). While Peters in doing so not only illuminates his topic but also shows the salience of the pragmatists to his inquiry, he fails to deploy one of the most important resources in this tradition—the Peircean concept of semiosis (or sign-process). This article addresses that lacuna.
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Vincent M. Colapietro (2026) studied this question.
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