Fundamental concepts, themes, and dramatis personae from Northeastern Woodland Indian myth are reviewed for their insights into the archaeological, ethnological, and historical records ofIndian-European contact and the contact fur trade. This paper briefly reviews the cognitive role of colour in categorizing and semantically charging Indian biosocial experience; the consequent isomorphism of Indian aesthetic and ideational interests and values in material substances which manifest these colours; the Indian concept of wealth as well-being, of which these substances are primary material expressions; and, finally, the traditional ascription of such wealth to under-(water)world sources and keepers. These mythical realities — as paridigms for behaviour — are then compared for their congruence and interpretive value to the archaeological, ethnological, and historical records of the contact period fur trade.
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George R. Hamell (1987) studied this question.
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