While commentators on the postmodern scene have dismissed or trivialized the personal self, it nonetheless remains a central experiential construct, articulating a sense of moral agency for everyday life. This article examines self‐construction in the context of a world of proliferating going concerns—social institutions—that increasingly shape the discursive contours of subjectivity. Both the negative and the positive sides of this development are examined, the analytic implications of which can move us in strikingly different directions. We conclude by offering suggestions for tying the study of the contemporary self to the variety of discursive environments and practices that set the conditions of possibility for who and what we are or could be.
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Gubrium et al. (2000) studied this question.
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